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No politics in the pulpit if you please

There is no telling how many churches actually participated in “Pulpit Freedom Sunday,” an event designed to challenge the government's restriction on political pronouncements from the pulpit.

The Alliance Defense Fund, a conservative legal alliance of Christian attorneys, headed by President Alan E. Sears, whose activist roots go back to the 1980s, cooked up the idea. A press release from the organization promised that on Sept. 28 pastors in 20 states “will reclaim their constitutional right (and) from the pulpit, they will advise their congregation what scripture says about today's issues, apply(ing) those issues to the candidates standing for election just like their forefathers did 150 years ago.”

The law restricting political language from the pulpit is of rather recent vintage. Until 1954, election sermons could be heard on the first Sunday in November, or virtually any other time, without invoking the wrath of government. That changed when then-senator Lyndon Baines Johnson offered an amendment to restrict nonprofit organizations, including churches, from endorsing or opposing political candidates. The amendment passed and has been part of the IRS code ever since.

If one takes the position that the political life of the country is a fit subject for sermonizing – whether the subject is poverty, abortion, or low behavior in high office – then the First Amendment should certainly prevail over efforts to categorize and, thus, restrict free speech. The early colonial sermons were filled with righteous indignation and some indignation that was anything but righteous, but people were free to make up their own minds as to whether their pastor was speaking for God, or if he had more temporal concerns.

Before this type of “Berlin Wall” between church and state is torn down, however (and Johnson had his own political motives for erecting it), those who favor freeing pastors from political purgatory have some higher obstacles to overcome.

The first obstacle is what Scripture teaches about a Christian's relationship to the state. In one of the best-known passages, Paul the Apostle writes, “Everyone must submit himself to the governing authorities, for there is no authority except that which God has established.” (Romans 13:1) Is defying the law, whatever the political motivations, submitting to such authority, or opposing it?

Obstacle number two has to do with the reason people attend worship services. It is not, or should not be, in order to pledge allegiance to a party, candidate or earthly agenda. No matter how hard they try to protect the gospel from corruption, ministers who focus on politics and politicians as a means of redemption must minimize their ultimate calling and message. The road to redemption does not run through Washington, D.C. Politicians can't redeem themselves from the temptations of Washington. What makes anyone think they can redeem the rest of us?

This pulpit rebellion also presumes that congregants lack a worldview or knowledge about candidates and politics that only a pastor can address. In my church, we have many highly educated people, who would not take kindly to the pastor discoursing on politics.

The law has done churches a favor, however inadvertent, by protecting most of them from the downside of electioneering, but a strong constitutional challenge would most likely overturn it. The flip side would be whether the politicians would then allow churches to maintain their tax-exempt status.

Whether or not the law is repealed, churches and ministers would do better to keep their attention focused on things above, rather than things below, because politics can be the ultimate temptation and pollute a far superior and life-changing message.

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