A few weeks ago, I mentioned on “Meet the Press” that for all the horror of the recent school shootings, we shouldn’t be scaremongering. There’s much less gun violence overall in schools today than in the early 1990s. Four times as many students were killed per year back then than in recent years.
This comment elicited a lot of hatred on social media, of a very interesting kind. The general diagnosis was that I was doing something wrong by not maximizing the size of the problem. I was draining moral urgency and providing comfort to the status quo.
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This mental habit is closely related to what we now call “wokeness.” In an older frame of mind, you try to perceive the size of a problem objectively and then you propose a solution, which might either be radical or moderate, conservative or liberal. You were judged primarily by the nature of your proposal.
But wokeness jams together the perceiving and the proposing. In fact, wokeness puts more emphasis on how you perceive a situation – how woke you are to what is wrong – than what exactly you plan to do about it. To be woke is to understand the full injustice.
There is no measure or moderation to wokeness. It’s always good to be more woke. It’s always good to see injustice in maximalist terms. To point to any mitigating factors in the environment is to be naive, childish, a co-opted part of the status quo.
These days we think of wokeness as a left-wing phenomenon. But it is an iron law of politics that every mental habit conservatives fault in liberals is one they also practice themselves.
The modern right has its own trigger words (diversity, dialogue, social justice, community organizer), its own safe spaces (Fox News) and its own wokeness.
The problem with wokeness is that it doesn’t inspire action; it freezes it. To be woke is first and foremost to put yourself on display. To make a problem seem massively intractable is to inspire separation – building a wall between you and the problem – not a solution.
There’s a debate on precisely this point now surrounding the writer Ta-Nehisi Coates. Coates is, of course, well known for seeing the problem of racism in maximalist terms. The entire American story was and continues to be based on “plunder,” the violent crushing of minority bodies. Even today, “Gentrification is white supremacy.”
Coates is very honest about his pessimism and his hopeless view of the situation. But a number of writers have criticized his stance.
The greatest danger of extreme wokeness is that it makes it harder to practice the necessary skill of public life, the ability to see two contradictory truths at the same time. For example, it is certainly true that racism is the great sin of American history, that it is an ongoing sin and the sin from which many of our other sins flow. It is also true that throughout history and today, millions of people have tried to combat that sin and have made progress against it.
In its extreme form, whether on left or right, wokeness leads to a one-sided depiction of the present and an unsophisticated strategy for a future offensive.
Follow David Brooks on Twitter: @nytdavidbrooks